HISTORY OF PUNJAB
The word “Punjab” is made up of two Persian words -Panj- and -Aab-. Panj means five and Aab means water. This name was probably given to this land possibly in an era when this region came into close contact with Persia. The Punjab was known as land of five rivers because of the five rivers that ran through it. They are Jhelum, Ravi, Beas, Sutlej and Chenab.
Punjab is bounded on the west by Pakistan, on the North by Jammu and Kashmir, on the north east by Himachal Pradesh and on the south by Haryana and Rajasthan. Physically, the state may be divided into two parts; sub-Shivalik Strip and Sutlej- Ghaggar Plain. The Sub Shivalik strip covers the upper portion of Ropar, Hoshiarpur and Gurdaspur districts. The Sutlej- Ghaggar plain embraces the other districts of the Punjab.
Punjabi civilization is one of the oldest on earth, with its distinguished language, culture, food, attire, script, folklore, people, etc. Punjabi langauge has its originating source in Sanskrit, i.e. the family of Indo-European group of langauges which includes Persian and Latin.
The foundations of the present Punjab were laid by Banda Singh Bahadur, a hermit who became a military leader and, with his fighting band of Sikhs, temporarily liberated the eastern part of the province from Mughal rule in 1709-10. Banda Singh’s defeat and execution in 1716 were followed by a prolonged struggle between the Sikhs on one side and the Mughals and Afghans on the other. By 1764-65 the Sikhs had established their dominance in the area. Ranjit Singh (1780-1839) subsequently built up the Punjab region into a powerful Sikh kingdom and attached to it the adjacent provinces of Multan, Kashmir, and Peshawar (all of which are now fully or partially administered by Pakistan).
In 1849 the Punjab kingdom fell to the troops of the British East India Company and subsequently became a province under British rule. By the late 19th century, however, the Indian nationalist movement took hold in the province. One of the most significant events associated with the movement was the 1919 Massacre of Amritsar, which resulted from an order given by the British general Reginald Edward Harry Dyer to fire on a group of some 10,000 Indians who had convened to protest new antisubversion regulations enacted by the British administration; according to one report, nearly 400 died and about 1,200 were injured in the conflict. When India gained its independence in 1947, the British province of Punjab was split between the new sovereign states of India and Pakistan, and the smaller, eastern portion became part of India.
After independence, the history of the Indian Punjab was dominated by Sikh agitation for a separate Punjabi-speaking state, led by Tara Singh and later by his political successor, Sant Fateh Singh. In November 1956, however, rather than being divided along linguistic lines, the Indian state of Punjab was enlarged through incorporation of the Patiala and East Punjab States Union (PEPSU), an amalgamation of the preindependence princely territories of Patiala, Jind, Nabha, Faridkot, Kapurthala, Kalsia, Malerkotla (Maler Kotla), and Nalagarh. Political and administrative leadership for the enlarged Punjab was provided by Sardar Partap Singh Kairon, chief minister of the state from 1956 to 1964. The call for a separate Indian state containing the predominantly Punjabi-speaking areas intensified in the wake of Punjab’s expansion. Eventually, the government of India met the demand. On November 1, 1966, Punjab was divided on the basis of language into the mostly Hindi-speaking state of Haryana and the new, primarily Punjabi-speaking state of Punjab; meanwhile, the northernmost districts were transferred to Himachal Pradesh, and the newly constructed city of Chandigarh and its immediate surroundings became a separate union territory. Though not a part of either state, the city of Chandigarh was retained as the joint administrative headquarters, or capital, of both Haryana and Punjab.
Although Sikhs had won the use of Punjabi within the state, by the 1980s militant factions of the Shiromani Akali Dal (Supreme Akali Party) and the All India Sikh Students’ Federation were demanding the establishment of an autonomous Sikh homeland, or Khalistan (“Land of the Pure,” a term introduced as early as 1946 by Tara Singh). In order to attain their goal, those groups began to use terrorism, including the indiscriminate killing of Punjabi Hindus and even those Sikhs who opposed the creation of Khalistan. In June 1984, in an effort to dislodge Sikh militants fortified in the Harmandir Sahib, or Golden Temple (the Sikhs’ holiest shrine), the Indian army carried out an attack. The Sikh leader Jarnail Singh Bhindranwale and most of his armed followers were killed, as were at least 100 Indian soldiers. In retaliation, Prime Minister Indira Gandhi was assassinated at her Delhi home by two of her Sikh bodyguards, which in turn led to violence against Sikhs in Delhi and elsewhere. A climate of violence and disorder persisted in Punjab through the 1980s, but by the early 1990s the state had returned to relative stability. The general peace there continued into the early 21st century, helped by the naming of Manmohan Singh, a Sikh, as the prime minister of India in 2004.